When Love Is Met with Betrayal
Have you ever felt the sting of betrayal by someone you trusted deeply? Today’s readings lead us straight into the heart of that pain—yet, they don’t leave us there. Instead, they invite us to witness how God Himself, in the person of Jesus Christ, walked that same road. From the prophet Isaiah’s depiction of the Suffering Servant, to the Psalmist’s anguished cries, and finally to the haunting moment when Judas accepts silver in exchange for Jesus, we’re drawn into the mystery of divine love that endures—even when it is met with hatred, misunderstanding, and betrayal.
These readings are particularly poignant as we continue walking through Holy Week. Culturally, betrayal and shame in the ancient Near Eastern world weren’t just personal offenses—they were public humiliations. Honor and shame shaped every relationship, and to be betrayed by a friend or publicly insulted meant social death. Against this backdrop, Isaiah’s image of the Servant offering His back to beatings and face to spitting is even more shocking. The Psalms echo this intensity, not just with metaphorical language, but with raw emotion that foreshadows Christ’s Passion. And then, in The Gospel of Matthew, Judas’ betrayal for thirty silver coins—a price echoing that of a slave in Exodus 21:32—becomes the ultimate symbol of humanity’s rejection of God’s love.
Yet what holds all of these together is not just the pain—it’s the faithful endurance in the face of suffering. In each passage, we see a steady, unshaken resolve rooted in trust in God. The Servant doesn’t resist, because he knows “the Lord God is my help” (Isaiah 50:7). The Psalmist, though heartbroken, still proclaims, “That I may praise God’s name in song” (Psalm 69:31). And Jesus, knowing full well what Judas will do, remains present and loving to the very end. How are we called to respond when we’re hurt or betrayed—especially by those closest to us? Let these readings challenge and transform the way we see suffering, not as the end of the story, but as a sacred entryway into deeper union with Christ.
First Reading – Isaiah 50:4–9
The Courage to Endure for Love’s Sake
The Book of Isaiah is often described as the fifth Gospel because of its prophetic vision of the Messiah’s mission, suffering, and triumph. Chapter 50 is part of what scholars call the “Servant Songs”—a series of powerful passages describing a mysterious “Servant of the Lord” who bears suffering not for his own sake, but for the sake of others. Written during or just before the Babylonian Exile, this passage offered consolation and challenge to Israel: God had not abandoned them, and His salvation would come not through political power but through humility and redemptive suffering. In the context of Holy Week, Isaiah 50:4–9 is deeply significant. It prepares our hearts to contemplate Christ’s Passion and shows us the path of faithful endurance in the face of betrayal and suffering, a theme that runs like a golden thread through today’s liturgy.
Isaiah 50:4-9
New American Bible (Revised Edition)
4 The Lord God has given me
a well-trained tongue,
That I might know how to answer the weary
a word that will waken them.
Morning after morning
he wakens my ear to hear as disciples do;
5 The Lord God opened my ear;
I did not refuse,
did not turn away.
6 I gave my back to those who beat me,
my cheeks to those who tore out my beard;
My face I did not hide
from insults and spitting.
7 The Lord God is my help,
therefore I am not disgraced;
Therefore I have set my face like flint,
knowing that I shall not be put to shame.
8 He who declares my innocence is near.
Who will oppose me?
Let us appear together.
Who will dispute my right?
Let them confront me.
9 See, the Lord God is my help;
who will declare me guilty?
See, they will all wear out like a garment,
consumed by moths.
Detailed Exegesis: A Servant’s Strength in Suffering
Verse 4 – “The Lord God has given me a well-trained tongue, that I might know how to answer the weary a word that will waken them. Morning after morning he wakens my ear to hear as disciples do.”
The Servant’s mission begins not with action but with listening. His “well-trained tongue” reflects a prophetic vocation formed in quiet attentiveness to God’s voice. His purpose is to speak life-giving words to the weary—those weighed down by exile, sin, or spiritual fatigue. This verse mirrors the way Christ, throughout the Gospels, speaks healing and truth to the brokenhearted.
Verse 5 – “The Lord God opened my ear; I did not refuse, did not turn away.”
To have one’s “ear opened” is a Hebrew expression signifying radical obedience. The Servant accepts God’s mission freely, without hesitation. This anticipates Christ’s total submission to the Father’s will, as seen in The Gospel of John: “I came down from heaven not to do my own will but the will of the one who sent me” (John 6:38).
Verse 6 – “I gave my back to those who beat me, my cheeks to those who tore out my beard; my face I did not hide from insults and spitting.”
This verse plunges us into the heart of redemptive suffering. The Servant does not retaliate; he offers himself. These details closely mirror Jesus’ Passion, where He is beaten, spat upon, and mocked. The Catechism affirms this connection: “By his obedience unto death, Jesus accomplished the substitution of the suffering Servant… for the many, that is, for all men” (CCC 615).
Verse 7 – “The Lord God is my help, therefore I am not disgraced; therefore I have set my face like flint, knowing that I shall not be put to shame.”
The Servant’s courage is not born of pride but of trust. “Setting his face like flint” shows unwavering determination. Similarly, The Gospel of Luke tells us that Jesus “resolutely determined to journey to Jerusalem” (Luke 9:51), knowing full well what awaited Him.
Verse 8 – “He who declares my innocence is near. Who will oppose me? Let us appear together. Who will dispute my right? Let them confront me.”
The courtroom imagery affirms the Servant’s righteousness. God Himself stands as judge and advocate. This echoes Paul’s later words in Romans 8:33: “Who will bring a charge against God’s chosen ones? It is God who acquits us”.
Verse 9 – “See, the Lord God is my help; who will declare me guilty? See, they will all wear out like a garment, consumed by moths.”
The Servant’s final word is confidence in God’s ultimate justice. While human accusers perish and fade like moth-eaten garments, those who trust in the Lord stand firm. Jesus, condemned by men, is vindicated by the Resurrection—God’s definitive verdict.
Teachings: Echoes of Christ in the Suffering Servant
The Church sees the Suffering Servant as a direct prophecy of Jesus Christ. The Catechism of the Catholic Church states: “Jesus’ redemptive Passion was the very reason for the Incarnation” (CCC 607). The suffering described in Isaiah is not accidental; it is the chosen path of salvation. From the earliest days of the Church, this passage was proclaimed during Holy Week to help believers see that Christ’s suffering was foretold and filled with divine purpose.
Saint Augustine reflects on this with spiritual clarity: “God judged it better to bring good out of evil than to permit no evil to exist” (Enchiridion, 11). This helps us to understand that unjust suffering—when united to Christ—is not meaningless. It becomes a channel of grace. This Servant does not suffer for his own sins but willingly bears the suffering of others, just as Christ did.
Saint Thomas Aquinas echoes this idea when he writes, “Christ’s passion was enough to save all men, but its fruit is communicated only to those united to him by faith and charity” (Summa Theologiae, III, q. 48, a. 2). Thus, we are not passive observers of this mystery—we are called to enter into it. Historically, many martyrs drew strength from Isaiah 50. They saw their sufferings not as failure but as communion with Christ’s redemptive love.
Reflection: Enduring Love in Our Own Trials
This reading speaks directly to the human heart, especially in moments of betrayal, rejection, or unjust suffering. Have you ever felt abandoned or misunderstood by someone close to you? The Servant shows us that holiness is not avoiding suffering—but embracing it with trust. Are there wounds in your life that God is asking you to offer to Him, rather than hide?
Faithful endurance is more than stoic survival; it’s choosing to keep loving, keep trusting, and keep showing up, even when it hurts. The Servant did not turn away, and neither did Jesus. Can we imitate this radical obedience and trust in our families, our parishes, and our workplaces—even when it’s hard?
Today, consider where God may be inviting you to “set your face like flint.” Not to harden your heart, but to stand firm in mercy, truth, and love. Who needs to hear a “word that will waken them” from you today? Your words and your quiet sacrifices, offered in union with Christ, can be the very place where grace enters the world.
Responsorial Psalm – Psalm 69:8–10, 21–22, 31, 33–34
The Cry of the Forsaken and the Faithful
Psalm 69 is one of the most vivid laments in the entire Book of Psalms, and it has long been regarded by the Church as messianic—meaning it prophetically reveals aspects of the life and Passion of Jesus Christ. This psalm speaks from the voice of one who suffers not for wrongdoing, but for zeal for God’s house. Its poetic power lies in its raw honesty: the psalmist endures betrayal, insult, isolation, and emotional despair, yet clings to praise and hope in God’s salvation. Culturally, Psalms were central to Jewish liturgical and personal prayer life, and Psalm 69 was likely used in times of national crisis or personal anguish. In the context of Holy Week, this psalm aligns powerfully with the image of Christ as the Suffering Servant, particularly in the Passion narratives. Today’s selection echoes the First Reading and the Gospel, deepening our theme of faithful endurance in the face of betrayal and suffering by showing us how even in the depths of anguish, praise and trust remain possible.
Psalm 69:8-10, 21-22, 31, 33-34
New American Bible (Revised Edition)
8 For it is on your account I bear insult,
that disgrace covers my face.
9 I have become an outcast to my kindred,
a stranger to my mother’s children.
10 Because zeal for your house has consumed me,
I am scorned by those who scorn you.
21 Insult has broken my heart, and I despair;
I looked for compassion, but there was none,
for comforters, but found none.
22 Instead they gave me poison for my food;
and for my thirst they gave me vinegar.
31 That I may praise God’s name in song
and glorify it with thanksgiving.
33 “See, you lowly ones, and be glad;
you who seek God, take heart!
34 For the Lord hears the poor,
and does not spurn those in bondage.
Detailed Exegesis: From Scorn to Song
Verse 8 – “For it is on your account I bear insult, that disgrace covers my face.”
This verse identifies the source of the psalmist’s suffering: faithfulness to God. The shame endured is not random or deserved, but directly tied to a life lived in alignment with God’s will. In this way, it foreshadows Jesus, who was mocked and humiliated not for evil but for embodying the Father’s love. As The Gospel of Matthew shows, Jesus remains silent in the face of false accusations, bearing disgrace for our sake.
Verse 9 – “I have become an outcast to my kindred, a stranger to my mother’s children.”
Suffering isolates. The psalmist is alienated even from his own family, a situation Christ experienced when His own relatives failed to understand His mission. This line speaks to anyone who has felt abandoned or alone because of their faith. The Gospel of John records that even Jesus’ own brothers did not believe in Him at first (John 7:5).
Verse 10 – “Because zeal for your house has consumed me, I am scorned by those who scorn you.”
This verse is directly quoted in John 2:17 after Jesus clears the Temple, emphasizing His burning passion for the purity of God’s house. That zeal—often seen as noble—here leads to persecution. It reminds us that living with holy conviction can bring opposition from the world.
Verse 21 – “Insult has broken my heart, and I despair; I looked for compassion, but there was none, for comforters, but found none.”
The emotional weight of this verse is crushing. The psalmist is not only physically suffering but deeply wounded in spirit. This perfectly captures Jesus’ experience in Gethsemane and at Calvary, where His disciples slept, fled, or denied Him. The Catechism affirms that Jesus “experienced the whole range of human suffering” (CCC 472), including this piercing loneliness.
Verse 22 – “Instead they gave me poison for my food; and for my thirst they gave me vinegar.”
This verse is fulfilled literally in The Gospel of Matthew during the crucifixion, where Jesus is offered sour wine on a sponge (Matthew 27:34). It represents a final act of mockery—a denial of basic human dignity. Even His most basic needs were met with cruelty.
Verse 31 – “That I may praise God’s name in song and glorify it with thanksgiving.”
Here, the tone shifts. Despite all he has endured, the psalmist chooses to praise. This is an act of faith: glorifying God not because the pain is over, but because trust in His goodness transcends circumstances.
Verse 33 – “See, you lowly ones, and be glad; you who seek God, take heart!”
This verse is a call to solidarity among the suffering faithful. It tells us we are not alone, and invites all who seek God to take heart—not because suffering is easy, but because God sees and loves those who suffer.
Verse 34 – “For the Lord hears the poor, and does not spurn those in bondage.”
The final line brings assurance. God does not ignore the cries of the poor and broken. This is central to Christ’s mission: “He has sent me to bring glad tidings to the poor… to proclaim liberty to captives” (Luke 4:18). The psalm ends not in despair, but in trust.
Teachings: Christ in the Cry of the Oppressed
The Church has always recognized Psalm 69 as a prophetic preview of Christ’s suffering. In fact, this psalm is among the most frequently quoted in the New Testament. The Catechism teaches that “In all of his life Jesus presents himself as our model. He is ‘the perfect man’” (CCC 520). His Passion is not simply something He endured but something He entered into with perfect love, revealing how even our most bitter suffering can be a path to glorifying God.
Saint Teresa of Avila once wrote, “Pain is never permanent, and the more we accept suffering with love, the more we resemble Christ”. This psalm shows us that deep suffering is not incompatible with holiness. Rather, it is often the furnace where sanctity is forged. For saints like Maximilian Kolbe, who offered his life in place of another in Auschwitz, or Edith Stein, who carried her cross with Christ into the gas chambers, Psalm 69 became not just poetry, but prophecy fulfilled in their own lives.
Historically, this psalm resonated in the hearts of early Christians facing martyrdom, as well as in persecuted believers throughout the centuries. Its message is timeless: God hears the broken, lifts up the lowly, and transforms suffering into song. This is why the Church, even today, sings this psalm during Holy Week—to remind us that Jesus’ Passion is not far from our lives, but embedded within our daily struggles, giving them eternal meaning.
Reflection: From Woundedness to Worship
Psalm 69 offers us a profound model of honest prayer. Have you ever felt like your pain went unseen, or that no one truly understood your suffering? The psalmist doesn’t hide these feelings—he brings them directly to God. Do we allow ourselves to pray with that same honesty, trusting that God can handle our grief and rage?
This reading challenges us to cling to hope even when comfort is absent. The shift from lament to praise teaches us that worship isn’t just for moments of joy—it’s for the darkness too. Can you find ways this week to “glorify God with thanksgiving,” even in the midst of unanswered prayers or ongoing trials?
Finally, the psalm reminds us of the power of solidarity. Who in your life is suffering in silence, looking for someone to notice? Let us, like the psalmist, speak words that give courage to the weary and affirm that the Lord “does not spurn those in bondage”. When we walk with others in their pain, we not only imitate Christ—we become living instruments of His healing mercy.
Holy Gospel – Matthew 26:14–25
The Price of Betrayal and the Mercy of Christ
The Gospel of Matthew, written primarily for a Jewish-Christian audience, reveals Jesus as the fulfillment of Old Testament prophecy and the true Messiah-King. In today’s passage, we encounter one of the most heartbreaking moments in salvation history: the betrayal of Jesus by one of His own. Judas Iscariot, one of the Twelve, agrees to hand Jesus over to the chief priests in exchange for thirty pieces of silver—a transaction steeped in irony and tragedy. This scene unfolds during the preparations for the Passover, a feast that commemorates God’s deliverance of Israel from slavery in Egypt. Yet here, the Lamb of God is being handed over for slaughter by a friend. The cultural weight of betrayal, especially during such a sacred meal, heightens the drama and sorrow. In the context of Holy Week and the overarching theme of faithful endurance in the face of betrayal and suffering, this Gospel passage presents us with the dual mystery of human freedom and divine mercy.
Matthew 26:14-25
New American Bible (Revised Edition)
The Betrayal by Judas. 14 Then one of the Twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over.
Preparations for the Passover. 17 On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”’” 19 The disciples then did as Jesus had ordered, and prepared the Passover.
The Betrayer. 20 When it was evening, he reclined at table with the Twelve. 21 And while they were eating, he said, “Amen, I say to you, one of you will betray me.” 22 Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” 23 He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. 24 The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” 25 Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”
Detailed Exegesis: The Lord of Love Among Betrayers
Verse 14 – “Then one of the Twelve, who was called Judas Iscariot, went to the chief priests”
This verse immediately shocks the reader with the identity of the betrayer. That Judas was “one of the Twelve” emphasizes the depth of the betrayal—Jesus is not turned over by an outsider, but by someone within His intimate circle. The Gospel does not soften this fact.
Verse 15 – “and said, ‘What are you willing to give me if I hand him over to you?’ They paid him thirty pieces of silver”
The price Judas accepts is deeply symbolic. In Exodus 21:32, thirty pieces of silver is the compensation for a slave accidentally killed. Thus, Jesus—Lord of the universe—is sold for the price of a slave. The Catechism reminds us: “Christ’s whole life is a mystery of redemption” (CCC 517), and here we see that even betrayal plays a role in God’s plan of salvation.
Verse 16 – “and from that time on he looked for an opportunity to hand him over.”
This marks a turning point. Judas is now actively seeking the moment to betray Jesus. What began as a temptation has now become a deliberate plan, showing how sin grows when left unchecked. This verse invites personal reflection on our own choices and compromises.
Verse 17 – “On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, ‘Where do you want us to prepare for you to eat the Passover?’”
The disciples, unaware of the betrayal in their midst, focus on honoring the sacred tradition. The Passover recalls Israel’s liberation from slavery, but Jesus is about to inaugurate a new covenant through His own sacrifice.
Verse 18 – “He said, ‘Go into the city to a certain man and tell him, “The teacher says, ‘My appointed time draws near; in your house I shall celebrate the Passover with my disciples.’”’”
Jesus speaks with authority and clarity. He is not a passive victim but fully aware and in control of the events unfolding. “My appointed time” signals that the hour of His Passion has come, aligning perfectly with the divine plan.
Verse 19 – “The disciples then did as Jesus had ordered, and prepared the Passover.”
This simple obedience contrasts sharply with Judas’ actions. While Judas prepares for betrayal, the others prepare to celebrate God’s faithfulness. This tension between faithfulness and betrayal is central to the entire Passion narrative.
Verse 20 – “When it was evening, he reclined at table with the Twelve.”
Jesus chooses to share this final meal with all twelve, including Judas. This act of love and inclusion highlights Christ’s mercy and willingness to extend communion even to the one who would betray Him.
Verse 21 – “And while they were eating, he said, ‘Amen, I say to you, one of you will betray me.’”
Jesus does not expose Judas publicly but makes the moment an invitation to examine the heart. The phrase “Amen, I say to you” adds solemnity and finality. This revelation casts a shadow over the meal, but it also reveals Jesus’ foreknowledge and composure.
Verse 22 – “Deeply distressed at this, they began to say to him one after another, ‘Surely it is not I, Lord?’”
Each disciple responds with introspection and concern. Their question reveals their humanity and vulnerability. It also underscores the fact that betrayal begins in the heart, and any of them could fall without grace.
Verse 23 – “He said in reply, ‘He who has dipped his hand into the dish with me is the one who will betray me.’”
This intimate act of sharing a dish emphasizes the personal nature of the betrayal. To eat together was a sign of fellowship and trust—this makes Judas’ actions even more painful.
Verse 24 – “The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
Jesus acknowledges that His suffering fulfills prophecy, but He also affirms Judas’ moral responsibility. This verse holds the tension between divine sovereignty and human freedom, a mystery the Church upholds without simplifying.
Verse 25 – “Then Judas, his betrayer, said in reply, ‘Surely it is not I, Rabbi?’ He answered, ‘You have said so.’”
Judas addresses Jesus as “Rabbi” (Teacher), not “Lord”—a subtle but telling distinction. Jesus’ response is not an accusation, but a confirmation. Even in this moment, He leaves room for repentance. His silence is full of mercy.
Teachings: The Mystery of Freedom, Sin, and Mercy
The Catechism teaches that “God is in no way, directly or indirectly, the cause of moral evil. He permits it, however, because he respects the freedom of his creatures” (CCC 311). Judas’ betrayal is a tragic misuse of that freedom. He is not a puppet in a divine drama but a free agent who chooses to turn away from the Lord. Yet even this dark act is not outside of God’s redemptive plan.
Saint John Paul II once wrote, “Freedom is not the ability to do anything we want, but the capacity to choose the good”. Judas used his freedom for selfish gain, whereas Jesus used His to surrender in love. In our own lives, we are faced daily with choices that either unite us with Christ or distance us from Him. This Gospel reminds us that betrayal is not always loud or dramatic—it can begin in the small decisions we make to place our will above God’s.
Even in the face of betrayal, Jesus does not retaliate. His love remains constant. The Catechism reminds us: “Jesus loved them to the end” (CCC 609), including Judas. This should give us great hope. There is no sin too dark that God cannot forgive—if only we turn back to Him. Judas’ tragedy is not only his betrayal, but that he despaired of God’s mercy. Peter also betrayed Christ by denying Him three times—but he wept and returned. Judas did not.
Reflection: When Love Is Wounded
This Gospel invites deep personal examination. Is there any part of our lives where we, like Judas, have allowed bitterness, greed, or fear to open a door to sin? Betrayal doesn’t always look like thirty pieces of silver—it might look like choosing convenience over conviction, silence over truth, or comfort over fidelity.
Jesus knew Judas would betray Him—and still washed his feet, still reclined beside him, still loved him. Can we extend love and forgiveness to those who have hurt us, following Christ’s example? And when we are the ones who fall—do we believe in God’s mercy enough to return?
Today, take a moment to reflect not only on Judas, but on Jesus. His love is relentless, His patience infinite. What would it look like to love someone who has wounded you? What would it look like to trust, again and again, in God’s mercy for your own wounds? This is the Gospel: “The Son of Man indeed goes, as it is written of him”, not as a victim of fate, but as a Savior who turns betrayal into blessing, and death into life.
Love That Endures, Even in the Shadows
As we gather the threads of today’s readings, a powerful portrait emerges—one of unshakable love that does not flinch in the face of betrayal, insult, or suffering. In Isaiah, we saw the Suffering Servant who listens, obeys, and endures beatings without resistance, confident in the Lord’s justice. In Psalm 69, we entered the heart of one who suffers unjustly, yet still cries out to God in faith and praises Him amid pain. And in The Gospel of Matthew, we sat at the table with Jesus, where love shared a dish with betrayal, and mercy met hardened hearts.
Each reading echoes the theme of faithful endurance in the face of suffering and betrayal, reminding us that Christ not only understands our pain—He has borne it Himself. He walks with us in our darkest hours, not as a distant observer but as one who has tasted abandonment, rejection, and even death. Yet His response was never bitterness—it was always love. Always mercy. Always surrender to the Father’s will.
What does it look like for you to walk in that same love today? Maybe it means forgiving someone who has hurt you. Maybe it means clinging to faith when life feels unfair. Maybe it simply means showing up—again—with trust, when the road feels long. Whatever it is, know this: you do not walk alone. The Suffering Servant walks with you. The rejected Psalmist sings beside you. The Lamb of God still prepares a table for you. Let today be a turning point, where you choose not to run from pain or betrayal, but to bring it to the One who transforms it into glory. Let love endure—because in Christ, it already has.
Engage with Us!
We’d love to hear how God is speaking to your heart through today’s readings. Which verse moved you the most? How is the Holy Spirit inviting you to respond? Share your thoughts, prayers, or personal reflections in the comments below. Your witness could be the very encouragement someone else needs today!
Reflection Questions:
First Reading – Isaiah 50:4–9
When have you felt called to remain silent and trust in God’s justice rather than defend yourself? What does it mean in your life right now to “set your face like flint”?
Responsorial Psalm – Psalm 69:8–10, 21–22, 31, 33–34
Have you ever felt alone in your suffering? How does this psalm help you pray from that place? Can you find ways this week to praise God even when it’s hard?
Holy Gospel – Matthew 26:14–25
Is there an area of your heart where you’ve kept Jesus at arm’s length—like Judas did? What would it look like for you to choose mercy, like Jesus, even when you feel betrayed?
We are each called to live a life anchored in faith, fueled by hope, and overflowing with love. Let every word you speak and every choice you make be guided by the mercy Jesus has shown you. Go forth today with courage—walking the path of the Suffering Servant, singing the psalm of the faithful heart, and trusting the Savior who never stops loving you.
Follow us on Instagram and Facebook for more insights and reflections on living a faith-filled life.
Holy Manna! 
Leave a comment